Making the Medieval Digital

“If [medieval] culture is regarded as a response to the environment then the elements in that environment to which it responded most vigorously were manuscripts.”

– C. S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature

Composite Medical Miscellany I. England, 15th century. Call number 10a 215.

The Historical Medical Library, as part of the Philadelphia Area Consortium of Special Collections Libraries (PACSCL), is participating in a CLIR grant to digitize Western medieval and early modern manuscripts held by libraries in the greater Philadelphia area.  The Library is lending thirteen medical manuscripts dating from c. 1220 to 1600 to this project, called Bibliotheca Philadelphiensis (BiblioPhilly).  Our manuscripts will be digitized at the University of Pennsylvania’s Schoenberg Center for Electronic Text and Images (SCETI) and the digital images hosted through the University of Pennyslvania’s OPenn manuscript portal and dark-archived at Lehigh University.

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On The Island of Dr. Morrow

– by Wood Institute travel grantee Madeline Hodgman*

 

I came to the Historical Medical Library at the College of Physicians of Philadelphia in July 2016 to research the American Social Hygiene Association for my senior honors thesis at the University of Massachusetts Amherst. My thesis explores the development of sex education in American society throughout the 20th century, comparing and contrasting both comprehensive and abstinence-only curricula. I learned through my work at the Library that “social hygiene” rhetoric not only referred to the public health epidemic of sexually transmitted diseases, but was also used as coded language to mask a eugenics agenda. This presented an interesting contradiction to my research — not only was the social hygiene movement one of the first comprehensive sex education campaigns for public health, but it was also actively encouraging abstinence in terms of eugenic “fitness” for procreation.

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The Battle Creek Sanitarium: Constructing History Through Ephemera

The Battle Creek Sanitarium of Battle Creek, Michigan was a health resort which employed holistic methods based on principles promoted by the Seventh-Day Adventist Church. Treatments included hydrotherapy, electrotherapy, phototherapy, physical training, exposure to fresh air, enemas, and dietetic plans crafted to lower patient’s libidos in order to live a chaste lifestyle free of sin. It became a destination for both prominent and middle-class American citizens, including celebrities such as J.C. Penney, Henry Ford, Amelia Earhart, Warren Harding, Mary Todd Lincoln, and Sojourner Truth. In order to draw so many prominent figures and a wealthy base of clients to its somewhat remote location in Michigan – and to promote the ideas of its founders, the Kellogg brothers – the Sanitarium needed to produce a wide swath of promotional materials, many of which survive today in The Historical Medical Library’s Medical Trade Ephemera collection.

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Collections of Stones, Collections of Ideas

– by Wood Institute travel grantee Dr. Edward Allen Driggers*

Historians take for granted the ways in which the profession produces knowledge. Usually historians construct a question from the historiography or primary sources that they encounter. I think occasionally, though, Clio speaks and we are inspired. I recently completed one of the most dynamic years of my life: my daughter was born into the world, I completed my Ph.D. in the history of science, and I completed my first year on faculty in the history department at Tennessee Technological University. My recent research trip to the Historical Medical Library at the College of Physicians of Philadelphia did the same thing for me that it did in 2014 under my first Wood Institute travel grant: it allowed me to be quiet and let the muse speak. It was inspiring.

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Female Trouble: Headaches and the Modern Woman

– by Wood Institute travel grantee Christine Yao, PhD*

 

Who among us has not experienced the dreaded throb of cranial pain that accompanies stress and anxiety? Headaches seem to be the physiological manifestation of modern life’s tensions: perhaps more so than aches in any other part of the body, pain in the head symbolically ties together physical, mental, and emotional distresses.[1] In popular culture, headaches are also seen as a particularly female trait – think of the old misogynistic joke about a woman pleading a headache as an excuse to avoid a man’s sexual advances. While acting as humor on the basis of supposed female frailty and sexuality, the alleged headache functions to indicate the inner conflict the woman has between the different demands she faces because of her gender and her will as an individual. Managing these clashing societal demands and personal desires is, as it were, a headache.

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A Serpentine Arms Race: S. Weir Mitchell, George Halford, and the Most Venomous of Snakes

by Dr. Peter Hobbins*

 

The title of ‘world’s deadliest snake’ has long been contested, and remains difficult to adjudicate. The criteria are varied, including: 1) the annual human death toll; 2) the innate toxicity of the venom for laboratory animals; 3) the rarity of the serpent, and 4) whether it is a shy or aggressive species. The clinical impact of bites, whether leading to rapid death from respiratory paralysis, awful and extensive ulceration, or permanent disability, tends to be a lower-level consideration – except, naturally, for those who have been bitten.

Until the 1860s, however, it was unclear whether there was any meaningful difference between the venoms of poisonous snakes around the world. Indeed, for centuries it had been presumed that they all possessed the same ubiquitous ‘venom’. The potency of their bites was instead believed to depend largely upon environmental factors, such as the ambient temperature, and especially by the malevolence of the serpent itself. “The cause of the Venom is to be imputed to the Spirits enraged”, wrote French apothecary Moyse Charas in 1670, “and not to any other thing or parts in the Vipers body”.

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Medical Journal Editors Unite

– by Wood Institute travel grantee Jennifer J. Connor, PhD*

 

A journal has demands that never cease – a perpetual machine, it requires constant attention and lubrication. The metaphor of a machine seems obvious to me – applicable to any small scholarly journal that I have edited, even with the advent of online access – so I was fascinated that early medical journals adopted a ‘life cycle metaphor’ to personify journals as organisms that lived from birth to death. Here, the exhaustion of their “parent-surrogate” editors was seen as the main reason that journals ceased to exist.[1]  I decided to expand my historical research on medical print culture in North America, and the centrality of Philadelphia[2], to learn more about medical editors and the professionalization of that role.

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