“Look” Out for Our New Series: Seeing is Believing

As the medievalists among you probably know, #MedievalMondays has drawn to a close. This new blog series, Seeing is Believing, is one of two that will be taking its place. (Stay tuned next month as Caitlin Angelone, our Reference Librarian and Queen of Pamphlets, introduces you to some of our trade ephemera.)

Every other month, I will be scouring our collection for thematically linked material that is interesting to read about but is also interesting to look at. As such, what more fitting topic could be chosen for the inaugural month than the eye, the very vessel of seeing.

Plate 28 from Traité des Maladies des Yeax, by Antoine Pierre Demours, 1762-1836.

Stay tuned to this blog for the introductory post to this month’s topic next Monday 2/2/2018, and follow us on Twitter @CPPHistMedLib where each week this month I will be adding to this brief history of ophthalmology by posting a new image with a link to the full metadata in our Digital Library.

The Importance of Nooks, Crannies, and Color in Researching National Negro Health Week

– by Paul Braff*

 

In 1896, statistician Frederick Hoffman confirmed what Charles Darwin and other scientists and doctors had asserted for years: African Americans were going extinct.[1] Within the context of the burgeoning professionalization of the medical field, such a conclusion had the potential to omit African Americans from medical care, especially when combined with the preconceived racial differences of the time. Indeed, white physicians in the late nineteenth and early twentieth centuries frequently wrote African Americans off as a lost cause, categorized the race as inherently unhealthy, and refused to treat black patients or used heavy-handed tactics, such as forced vaccinations, to improve black health.

To fight this perception, in 1915 Booker T. Washington inaugurated National Negro Health Week (NNHW), a 35 year public health campaign, and the subject of my dissertation. Washington, and his successor, Robert Moton, ran the Week for its first 15 years out of Tuskegee Institute. After a brief transfer of control to Howard University, the U.S. Public Health Service (USPHS) decided to take over the Week in 1932. Under the leadership of Roscoe C. Brown, head of the Office of Negro Health Work, the campaign blossomed. Participation estimates increased from 475,000 in 1933 to millions by the mid-1940s as the Week became a National Negro Health Movement and increased its focus on year-round health improvement.

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From Business School to the Archives

– by Drew Campbell, Archives intern

 

This semester, I began my junior year at the University of the Sciences. After I made my schedule for the semester, I realized how much time I had after my classes ended for the day. I wanted to find an internship opportunity because I have always been able to learn more from working than from sitting in a classroom. As a student in a university environment where science is the main focus, I wanted to spend some time not in a lab, but with history.

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Reading feces, from scatomancy to coprology

– by Wood Institute travel grantee, Guy Schaffer*

 

Four years ago, Kathy High and I started an artistic investigation into fecal microbiota transplantation (FMT), a medical treatment in which stool from a healthy donor is used to replenish the intestinal microbes of an unhealthy patient. The treatment has been approved for a chronic bacterial infection—C. difficile—and it is currently in clinical trials for inflammatory bowel disease, as well as for illnesses that are only tangentially intestinal: depression, autism, chronic fatigue, Parkinson’s, and others.

Through this engagement with feces, we’ve become curious both about the current culture of fear and control around feces, and the kinds of hope that we see people take on when they talk about FMT. We came to the Historical Medical Library at the College of Physicians of Philadelphia to try to trace a genealogy of our contemporary relationship with feces. In our history of shit, we wanted to probe the annals of proctology to search for different kinds of frameworks for imagining the relationship between feces and health, in the hopes of finding new conceptual tools for exploring the future of shit.

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Medicine at Ground Level: Digitizing State Medical Journals with the Medical Heritage Library

As part of its partnership with the Medical Heritage Library, the Historical Medical Library (HML) of the College of Physicians of Philadelphia has completed a National Endowment for the Humanities-funded initiative Medicine at Ground Level: State Medical Societies, State Medical Journals, and the Development of American Medicine1900-2000. 

The Medical Heritage Library has released 3,907 state medical society journal volumes free of charge for nearly 50 state medical societies, including those for the District of Columbia and Puerto Rico, through the Internet Archive (http://www.medicalheritage.org/content/state-medical-society-journals/). The journals – collectively held and digitized by Medical Heritage Library founders and principal contributors The College of Physicians of Philadelphia; the Center for the History of Medicine, Francis A. Countway Library of Medicine; The New York Academy of Medicine Library; the Library and Center for Knowledge Management at the University of California at San Francisco; the National Library of Medicine of the National Institutes of Health; the Augustus C. Long Health Sciences Library at Columbia University and Columbia University Libraries; and content contributor the Health Sciences and Human Services Library, University of Maryland, Founding Campus, with supplemental journal content provided by the Brown University Library, the Health Sciences Library of the University of North Carolina at Chapel Hill, the University of Pittsburgh Health Sciences Library System, and UT Southwestern Medical Center Health Sciences Digital Library and Learning Center –  consist of almost three million pages that can be searched online and downloaded in a variety of formats.

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“Her Sex Points to Hysteria”: Diagnostic Narratives in a Student Notebook

– by Wood Institute travel grantee Lindsey Grubbs*

 

Hysteria posed a unique challenge to the medical profession in the late nineteenth century. As clinicians increasingly relied upon advances in instrumentation and laboratory science to diagnose organic disease, hysteria remained an enigma, mimicking organic disorder without discernable cause. S. Weir Mitchell, notorious for his work with the disorder, understood that what he once called “mysteria” was a condition with “hazy boundaries” that could not responsibly be drawn.[1] But despite this acknowledgement (or perhaps because of it), he spent much of his career attempting to delineate between organic and hysterical disorders.

Earlier this year, I spent two weeks in the Historical Medical Library researching for my dissertation the role of literature in the creation of new psychiatric diagnoses. Seeking evidence of how Mitchell employed narrative techniques as he disseminated his vision of hysteria, I spent most of my time, of course, with the Mitchell collections. His correspondence with other physicians, patients, and literary figures, his case notes, and his lecture notes demonstrated how deeply his diagnostic and literary interests supported one another. While taking a brief Mitchell-hiatus, however, I found a less glamorous set of materials that provided unexpected insight into the solidification of hysterical diagnoses in this period: the clinical notebooks of Charles P. Mercer, a medical student at the University of Pennsylvania. These writings are a fascinating window into just how the diagnostic gaze was trained in Mitchell’s Philadelphia.

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The crisis: good news or bad?

In book 2 of Galen’s De crisibus, Galen describes a crisis as “a sudden change in a disease, either towards death or recovery; which last is produced by nature secreting the good from the bad humours, and preparing the latter for excretion.”  In what ways might the bad humours be excreted?

This answer we can find in book 3 of De crisibus.

 

Beginning of book III, folio 22v. Galen, De crisibus libri III, France. circa 1200 – 1250. Call no. 10a 233.

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