– by Drew Campbell, Archives intern
This semester, I began my junior year at the University of the Sciences. After I made my schedule for the semester, I realized how much time I had after my classes ended for the day. I wanted to find an internship opportunity because I have always been able to learn more from working than from sitting in a classroom. As a student in a university environment where science is the main focus, I wanted to spend some time not in a lab, but with history.
We have nearly come to the end of #MedievalMonday posts. This week we’re going to look at two uncatalogued documents, neither of which have any provenance or accession number attached to them.
The text on this binding is part of Thomas Aquinas’ Summa Theologiae. The front cover contains a section of the Third Part [Christ], Question 68 [Of Those Who Receive Baptism], Articles 8 [Whether faith is required on the part of the one baptized] and 9 [Whether children should be baptized]. The back cover contains a section of the Third Part [Christ], Question 72 [Of The Sacrament of Confirmation], Articles 4 [Whether the proper form of this sacrament is: “I sign thee with the sign of the cross,” etc.] and 5 [Whether the sacrament of Confirmation imprints a character].
– by Wood Institute travel grantee, Guy Schaffer*
Four years ago, Kathy High and I started an artistic investigation into fecal microbiota transplantation (FMT), a medical treatment in which stool from a healthy donor is used to replenish the intestinal microbes of an unhealthy patient. The treatment has been approved for a chronic bacterial infection—C. difficile—and it is currently in clinical trials for inflammatory bowel disease, as well as for illnesses that are only tangentially intestinal: depression, autism, chronic fatigue, Parkinson’s, and others.
Through this engagement with feces, we’ve become curious both about the current culture of fear and control around feces, and the kinds of hope that we see people take on when they talk about FMT. We came to the Historical Medical Library at the College of Physicians of Philadelphia to try to trace a genealogy of our contemporary relationship with feces. In our history of shit, we wanted to probe the annals of proctology to search for different kinds of frameworks for imagining the relationship between feces and health, in the hopes of finding new conceptual tools for exploring the future of shit.
Medieval monks were expected memorize all 150 psalms, and they were commonly sung as part of Mass and the Divine Offices. The music on this binding appears to be part of Psalm 56: “Misit de c[a]elo et liber[avit]…”.
This manuscript dates to circa 14th century, based on the script (a Gothic book-hand), and the composition of the actual text.
The volume was catalogued in our system with the note “Bound in a leaf from a medieval Latin ms. (paragraph marks supplied in alternating red and blue, and capital strokes supplied in red) of a religious text on purgatory; over paper boards.” Even without the acknowledging the script, a text referring to purgatory gives us a place to start, as the word purgatorium is believed to have first appeared in the 12th century.
It’s hard not to have favorites when working in a special collections setting. While searching through our incunabula, I found one bound in a manuscript that I had not seen previously. This particular wrapper has now become one of my favorite items in the collection, and one that I intend to continue researching when time and other duties allow.
